Menudo (soup)
Alternative names | Mondongo |
---|---|
Place of origin | Mexico |
Main ingredients | Beef tripe (cow stomach), broth, hominy, lime, onions, cilantro, oregano, red chili peppers |
Variations | Menudo colorado (made with chili added to the broth): menudo blanco (made without red chili peppers) |
Menudo, also known as Mondongo,[1] pancita ([little] gut or [little] stomach) or mole de panza ("stomach sauce"), is a traditional Mexican soup, made with cow's stomach (tripe) in broth with a red chili pepper base. It is the Mexican variation of the Spanish callos or menudo. Similar dishes exist throughout Latin America and Europe including mondongo, guatitas, dobrada and, in Italy, trippa alla romana.
Hominy (in Northern Mexico), lime, onions, and oregano are used to season the broth. It differs from the Filipino dish of the same name, in that the latter does not use tripe, hominy, or a chili sauce.
History
[edit]Tripe soups of both beef and mutton have been traditional in Spanish cuisine since at least the 14th century. Don Enrique de Villena refers to them disparagingly in his Arte Cisoria (1423), saying:[2]
“Some eat the tongue and the intestines and tripe and lungs, and are not, in taste or health, such that they should be given to good and fine people.”
The first part of the novel Guzmán de Alfarache (1599) mentions the protagonist eating beef tripe callos.[3]
With the Spanish colonization of the Americas, the Spanish introduced the tradition of menudo or tripe soups throughout the Americas, including Mexico. In the Mexican cookbook Nuevo y Sencillo Arte de Cocina, Reposteria y Refrescos (1836), Antonia Carrillo includes many menudo recipes, including a beef or mutton caldo de menudo (menudo soup), a veal menudo soup, and a menudo sopa (bread pudding).[4]
In his cookbook Diccionario de Cocina o El Nuevo Cocinero Mexicano (1845), Manuel Galvan Rivera defined “menudo” in Mexico as:[5]
MENUDO: Although this word includes the stomach, feet, blood and head of the cattle that are killed, in cuisine it is commonly understood as only the stomach or “pancita” and the tripe. For lambs, it also includes the liver and all the extremities, as stated below.
Regional variations
[edit]There are a number of regional variations on menudo. In northern Mexico, hominy is typically added. In northwest states such as Sinaloa and Sonora usually only the blanco,[6] (white) variation is seen; menudo blanco is the same dish, but red pepper is not added (though jalapeño or chopped green chilies may be included to replace the spice in the red version), thus giving the broth a clear or white color. Adding patas (beef or pig's feet) to the stew is popular in the United States. In some areas of central Mexico, "menudo" refers to a stew of sheep stomach, pancitas stew of beef tongue. In south-western Mexico (in and around the Distrito Federal, Morelos, and Guerrero) it is called panza or panza guisada. The red variation is usually seen in the northern state of Chihuahua and Nuevo León . Only yellow hominy is usually used in menudo in Texas. A similar stew made with more easily cooked meat is pozole. Some variations of menudo substitute garbanzo beans instead of hominy.
Menudo in the United States
[edit]In the United States, since the mid-20th century, prepared menudo has been common in food stores and restaurants in cosmopolitan areas and in other areas with a significant Mexican population. Restaurants often feature it as a special on Saturday and Sunday,[7] and some believe menudo alleviates hangovers.[8] Canned menudo is also available.[9]
An annual Menudo Festival is held in Santa Maria, California. In 2009, more than 2,000 people attended and 13 restaurants competed for prizes in three categories. The festival is organized by the National Latino Peace Officers Association of Northern Santa Barbara County and the money raised goes toward scholarships for local students.[10]
Since 1996, the Menudo Bowl is an annual event in Laredo, Texas. In 2019, over 30 teams participated to make the best menudo. The event is organized by Laredo Crime Stoppers, with teams conformed by public officials, law enforcement, media representatives, and members of the community. The event is attended by people from both sides of the US–Mexico border.[11]
Cultural significance
[edit]In the United States, among Tejanos and Chicanos,[12] Menudo is traditionally prepared by the entire family, and often serves as an occasion for social interactions such as after wedding receptions where the families of the newlyweds go to one of their family's houses to enjoy a bowl of menudo before and after the ceremony. It is also believed to be a hangover cure.[13][6]
Menudo takes a long time to prepare as the tripe takes hours to cook. It includes many ingredients and side dishes (such as salsa), and is garnished with chopped onions, chiles, cilantro, and often with lime juice; it is often prepared communally and eaten at a feast.
Documents from the American Works Progress Administration indicate that in the 1930s, among migrant workers in Arizona, menudo parties were held regularly to celebrate births, Christmas, and other occasions.[14]
It is typically served with chopped raw onions, oregano, diced chiles (usually serrano), and lemon or lime segments along with corn or flour tortillas.[6]
Gallery
[edit]-
Spanish Menudo with garbanzo beans and chorizo sausage
-
Mexican Menudo blanco or white menudo
-
Spanish Menudo from Cadiz
-
Mondongo (menudo) soup and gordita. In southern Mexico and Gulf Coast, menudo is known as mondongo
-
Spanish callos from Valencia, made with lamb tripe
-
Mexican Menudo rojo (Red menudo)
See also
[edit]- Pozole, Mexican similar soup or stew featuring hominy but not tripe
- Sopa de mondongo
- Trippa a la Romana
- Callos a la Madrileña
- Tripes à la mode de Caen
- Flaki
- İşkembe çorbası
- List of Mexican dishes
- List of soups
- Californian cuisine
References
[edit]- ^ Galvan Rivera, Mariano (1845). Diccionario de Cocina: o el nuevo cocinero mexicano en forma de diccionario. Mexico: Ignacio Cumplido. p. 539. Retrieved 16 May 2024.
- ^ Aragón Villena, Enrique de (1766). Arte Cisoria. Madrid: Antonio Marin. p. 97. Retrieved 16 May 2024.
- ^ Alemán, Mateo (1599). Primera parte de Guzman de Alfarache. Madrid: Varez de Castro. p. 47. Retrieved 16 May 2024.
- ^ Carrillo, Antonia (1836). Nuevo y Sencillo Arte de Cocina, Repostería y Refrescos. Mexico City: Imprenta de Santiago Perez. pp. 23, 122, 165. Retrieved 16 May 2024.
- ^ Galvan Rivera, Mariano (1845). Diccionario de Cocina: o el nuevo cocinero mexicano en forma de diccionario. Mexico: Ignacio Cumplido. p. 526. Retrieved 16 May 2024.
- ^ a b c Washington, Bryan (2023-02-08). "This Soup Can Be Many Things, but It's Always Delicious". The New York Times. Retrieved 2023-03-22.
- ^ "Where do you go for Menudo on Sunday in LA?". Chowhound. 7 January 2008. Retrieved 24 May 2015.[dead link ]
- ^ Gonzalez, Ray (1992). "Hangover Cure". Lapham's Quarterly. Retrieved 2013-05-05.[dead link ]
- ^ Zaragoza, Alex (21 June 2019). "This Canned Menudo Is the Improbable, Tripe-Filled Cure for Hangovers and Homesickness". Vice. Retrieved 25 April 2021.
- ^ Staff report. "Annual festival celebrates Mexican Independence Day". Santa Maria Times. Retrieved 24 May 2015.
- ^ Sanchez, Ashley; Times, LMTonline com / Laredo Morning (2019-01-20). "2019 Menudo Bowl winners announced". Laredo Morning Times. Retrieved 2020-01-09.
- ^ Montaño, Mario (1997). "Appropriation and Counterhegemony in South Texas" (PDF). Appropriation and Counterhegemony in South Texas: Food Slurs, Offal Meats, and Blood. University Press of Colorado. pp. 50–67. doi:10.2307/j.ctt46nrkh.7. ISBN 978-0-87421-225-9. JSTOR j.ctt46nrkh.7. Retrieved 24 May 2024.
{{cite book}}
:|journal=
ignored (help) - ^ Arellano, Gustavo (2007). Ask a Mexican!. New York: Simon and Schuster. pp. 148–49. ISBN 978-1-4165-4002-1.
- ^ Kurlansky, Mark (2009). The food of a younger land: a portrait of American food; Before the national highway system, before chain restaurants, and before frozen food, when the nation's food was seasonal, regional, and traditional: from the lost WPA files. mexששמםיה: Penguin. pp. 353–56. ISBN 978-1-59448-865-8.